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Timothy
May 7th, 2003, 03:55 PM
THIS THREAD IS NOT TO DISCUSS ETERNAL SECURITY VS. CONDITIONAL SECURITY
(Hint: There are already several active threads for that discussion)

The purpose of this thread is to dicuss eternal security as a fact, and when was this doctrine (fully) revealed, made known.

One of the problems that I have noticed in some of the other eternal security threads, on both sides of the issue, is a lack of a dispensational approach to scripture. All scripture was written *for* us (II Timothy 3:16) but not all scripture was written *to* us (II Timothy 2:15). God's revealed message, methods, and programs change through the dispsensations. Today, we have the benefit of a completed word of God and knowledge of his full revelation.

In some of the threads on eternal security, posters are taking verses and applying stand alone meanings to them. We need to understand what was God's revealed program for that particular day (dispensation). What did they know and understand? All to often, information revealed later is "read" back into earlier scripture. Sure scripture is full of types and foreshadows, but people of that day did not know that, etc.

My contention is that it is not until the dispensation and "gospel of grace" was revealed to Paul, was the doctrine of eternal security revealed. And along the same lines, it was not revealed until Paul that the basis for salvation has always been faith. Keep in mind that though the basis has always been faith (which was revealed to Paul), the object and requirements for salvation changed from dispensation to dispensation, program to program. God revealed to Paul how we are sealed by the Holy Spirit, no longer justified by the law, etc.

When neither side in the discussion uses a dispensational approach, the dicussion goes literally no where, as God's revealed messsages and programs are being misapplied, law and grace are being mixed, etc. What I see occurring is that the proponents of conditional security are putting themselves "back" into an earlier program with some of the verses they use, and the proponents of eternal security are "reading" Paul's gospel back into those same passages. That is how both sides get two different meanings. One is stuck in the past, the other is taking the future and applying back to the past. Those the recognize eternal security for what it is, should recognize the distinctiveness of the gospel of grace revealed to Paul.

I am interested in hearing from other eternal security believers as to when they think the doctrine of eternal security was fully revealed (made known) and why? And discuss with them the need to apply a dispensational approach to eternal security, as with any scripture or doctrine.

Your humble and respective brother in Christ....

Lonewolf7
May 7th, 2003, 11:15 PM
Originally posted by Timothy
THIS THREAD IS NOT TO DISCUSS ETERNAL SECURITY VS. CONDITIONAL SECURITY
I am interested in hearing from other eternal security believers as to when they think the doctrine of eternal security was fully revealed (made known) and why?
Your humble and respective brother in Christ....

I think.....When & Why....

Genesis 1:1
In the beginning........

Jeremiah 31:3
......"I have loved you with an everlasting love;
I have drawn you with loving-kindness.

HE sought after us.....before the foundation was laid.....because He loved us soooooooooooooo........

That is who He is....

pilgrimian
May 8th, 2003, 01:11 PM
You make an excellent point, Timothy. Not only does it have to do with the Dispensations, but it has to do with the Covenants (some of which changed with the Dispensations)

Innocence - Adam
Edenic Covenant (Genesis 1:1-2:17)

Conscience - After man sinned, up to the flood
Adamic Covenant (Genesis 3:1-19)

Government - After the flood, man allowed to eat meat, death penalty instituted
Noahic Covenant (Genesis 6:1-8:19; 9:1-17)

Promise - Abraham up to Moses and the giving of the Law
Abrahamic Covenant (Genesis 12; Deuteronomy 29:1-30:20; Genesis 15:18; et al)...the Land Covenant, or "Palestinian" Covenant, as some call it, is an outgrowth of sorts from this covenant.

Law - Moses to the cross
Mosaic Covenant (Exodus 19:1-31:18; 19:25; et al)

Grace - The cross to the Millennial Kingdom
New Covenant (Jeremiah 31; see also Isa. 55:3; 59:21; 61:8, 9; Jer. 32:40; Ezek. 16:60; 34:25-31; 37:26-28; Rom. 11:25-27; Heb. 8:7-9:1; 10:16, 17)

Millennial Kingdom - A 1000 year reign of Christ on earth centered in Jerusalem

* * *

The one covenant which doesn't quite fit in is the Davidic Covenant (Ps. 89; Isa. 9:6, 7; 11:1; Jer. 23:5, 6; 30:8, 9; 33:14-17, 19-26; Ezek. 37:24, 25; Hos. 3:4, 5; Amos 9:11; Lk. 1:30-35, 68-70; Acts 15:14-18). And I find the Davidic Covenant to be interesting in light of Eternal Security. David was to have a house (king) forever, a kingdom forever, a throne forever (2 Sam. 7:11; 1 Chron. 17:10). And the reason God didn't take His lovingkindness from Solomon when he had fallen into idol worship...is because he was under the Davidic Covenant.

What does this mean to us, though? Well, it means that people who attempt to use King Saul as a refutation of Eternal Security don't understand the covenants, and the severity of the sin committed by Solomon when compared with Saul's sin. As for the general Believer, however, I agree that Eternal Security was only hinted at by some words of Christ...and later was revealed more fully after the the coming of the Spirit at Pentecost in Acts 2, and the writing of the Pauline Epistles.

People seem to fail in recognizing that Christ was under the Law of Moses. Many of His comments about death, after the denial of His Messiahship (Matthew 12), were two-fold: physical and spiritual death. This is also something that needs to be understood when reading Hebrews. The destruction of Jerusalem in A.D. 70 was upcoming, and there was the possibility that some Believers would perish physically in this.

Also, since they were all under the Mosaic Covenant prior to Calvary, there security was conditional...because the Law of Moses was a conditional covenant. The New Covenant, on the other hand is unconditional, as is the Davidic, Abrahamic and Land Covenants. This is a benefit that many people either overlook, or don't fully understand and/or appreciate. It is because the covenants are dependent upon God for fulfillment, that their literal fulfillment can be expected.

Briefly, a conditional covenant is of the nature that God makes a promise to man conditioned by “if you will” whereby He then promises to bring about the covenantal promises. An unconditional covenant is a sovereign act of God whereby He fulfills the covenantal promises made with an individual irregardless of man’s obedience or disobedience. This type of covenant is characterized by “I will” which declares that God alone will bring about the promises. The Mosaic Covenant was the only conditional covenant God made with Israel...Christ's death on the cross was the end of it (Romans 10:4). We are now under the New Covenant, and we should count ourselves very blessed that God chose us to live in this time.

God's blessings in our glorious Messiah,
Matthew

Timothy
May 10th, 2003, 12:00 AM
Great summary. It's late and I'm a little brain dead, but the only other items I would add are these.

1 - One item also overlooked is the general difference between the prophetic kingdom (revealed) and the mystery of grace (kept secret).
2 - Another item overlooked is that with prophecy (the prophetic kingdom), there is also a NATIONAL salvation of Israel (of the nation). Here are some examples.

Isaiah 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

John 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

Romans 11:25-26 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob