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Quickened
July 10th, 2004, 12:44 PM
http://www.beliefnet.com/story/127/story_12764_1.html

If we’re going to study the life of Paul and learn lessons from his life and ministry, a major lesson to be learned is how to respond to pressure. I use pressure and hardship interchangeably. The way he responded to hardship is the way I want to respond. Rarely do any of us face adversity with such determined resolve. We view hardship as an unpleasant interruption. It’s an unfair circumstance brought upon us by difficult people or oppressive situations.
Paul responded differently. His secret of endurance lay in his “divine perspective.” Let’s explore that idea.
He Trusted God Alone
Paul allowed the affliction to strengthen his trust in God alone. He writes, “Indeed, we had the sentence of death within ourselves in order that we should not trust in ourselves, but in God who raises the dead; who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us” (1:9–10).
He has delivered us, He is delivering us, He will deliver us. Get the picture? He focused on God’s ability to handle the circumstances from start to finish. That freed him to lean on and tap into God’s power alone.
I think the apostle reached the place where he realized he wasn’t capable of altering anything. He wasn’t competent enough to fix the problem or smart enough to solve the mystery. His confidence drained away to the point he despaired of life itself. At that critical juncture he found supernatural strength by looking up. He said, “Lord, right now I am unable to go on. I’m not capable. I’m not competent. I’m not confident in anything in myself to relieve this pressure. I trust You and You alone.” That’s what I call “divine perspective.” Grit under pressure.
Paul's Grit Under Pressure

We don’t have the power we need to face life’s worst blasts. Left to ourselves we cave in. The kind of power we need comes from God only, regardless of our circumstances. To describe his life of ministry, he used words like afflicted, perplexed, persecuted, and struck down. That was Paul’s life as an ambassador for Christ. More often than not, he was like a sheep ready for slaughter. Any takers?

Again, it’s not his affliction we admire, but how he handled it. That’s the greatness we appreciate. “We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in our body the dying of Jesus, that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh” (2 Corinthians 4:8–11).
In my more-than-thirty-year study of Paul, I’ve discovered he never once blamed God for his affliction. He never shook his fist at the heavens in frustration. I find that absolutely incredible. He received it all as part of his commitment to Christ and trusted God to handle those moments when he came to the breaking point. He confidently relied on his Lord. What a wonderful response. But there was another dimension to Paul’s perspective.
His Focus Remained on Things Unseen

Paul viewed whatever happened to him through the eyes of faith. That remarkable trait allows him to be numbered among giants of the faith like Moses, who according to Hebrews 11, “left Egypt,

Quickened
July 12th, 2004, 11:00 AM
http://www.pbc.org/dp/stedman/panorama/0197.html

This is what the book of Romans sets before us as the secret of Christian life -- this fellowship with Jesus Christ. And 1 Corinthians takes this theme and develops it, showing us that the lack of this fellowship causes carnality; but its presence brings us over into spirituality, where we walk in resurrection power and resurrection life.

Then, 2 Corinthians is the practical exhibition of victory under pressure. This is the great Epistle of trials and difficulties and hardships. This is life at its rawest edge. The theme of the letter is triumph in the midst of all that. Verse 14 of Chapter 2 sets it forth:
But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. {2 Cor 2:14 RSV}

The Epistle goes on to show how through the midst of perplexities, stresses, persecutions, hardships and trials, there is grace abounding. Near the end, in Chapter 12, you have this tremendous passage:
But [God] said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong. {2 Cor 12:9 RSV}

This is what Christ has come into your life to do -- to make it possible for you to be strong, right where you are.

The last letter of this group, Galatians, is a red-hot needle by which Paul intends to jab Christians awake -- stir them up a bit. This is the hottest Epistle in the New Testament, because Paul is angry. He is obviously and unmistakably angry. He is deeply disgusted with the Christians in Galatia, and he doesn't hesitate to say so. He is angry because they are so easily led astray from the position of truth which they understood and knew -- led off into some weakening, debilitating doctrine which is sapping their strength and turning them into carnal Christians. The theme of the letter is freedom -- freedom in Christ. You find it in Chapter 5, Verse 1:
For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery. {Gal 5:1 RSV}

Once we were bound with our flesh -- with our carnal ideas. In our own efforts we were trying to serve God. Then Christ came and, through the Spirit, cut all these ties and set us free so that we could be real men or women and walk in the liberty that he has in mind for us. "Now," Paul says, "for God's sake, please don't go back into that again! Stand fast in the liberty wherein Christ has set you free." This is the answer to all the legalism from which the Church has suffered ever since -- all the guilt and condemnation and weakness and frustration, all the failure of the flesh. The answer is to set forth the mighty power of the Holy Spirit at work in a human life.

I love to read the book of Galatians. This is the Epistle, by the way, that set fire to Martin Luther's soul. He used this book as a mighty weapon to cut his way through all the ritualism and the terrible burdens of legality and liturgy that the Church had heaped upon the truth of God, and to set people free. This is the great Epistle of human freedom. And as you read it you can see that there is a mighty burning in the heart of the apostle, urging Christians to break away from this ordinary, no-different-than-anybody-else kind of living, and to discover the mighty power of the Holy Spirit -- like a great river -- flowing through our life, cleansing it, and making us able to walk in the fullness of the Spirit of God. This is what God is after.
And as we do this we discover that if we "walk by the Spirit" we shall "not gratify the desires of the flesh," {cf, Gal 5:16}. Our lives become literally transformed.

All this gathers around the theme "Christ in you" -- the greatest theme the mind of man has ever contemplated

Jesus Groupie
July 12th, 2004, 12:08 PM
I will aspire to try to be more like Paul.

Sid
August 19th, 2004, 03:16 PM
I love to read the book of Galatians. This is the Epistle, by the way, that set fire to Martin Luther's soul. He used this book as a mighty weapon to cut his way through all the ritualism and the terrible burdens of legality and liturgy that the Church had heaped upon the truth of God, and to set people free. This is the great Epistle of human freedom.

Quickened:

Romans and Galatians set Christianity free from the bondage of legalism and religion. . . it is so sad that many church members are just snoozing in those comfortable pews.