ddlewis86
November 17th, 2003, 12:25 PM
November 17, 2003 -- The Post recently obtained a copy of Mel Gibson's controversial, still-unreleased biblical epic, "The Passion of Christ."
Although it has been seen by relatively few people, the film - slated for release on Ash Wednesday, Feb. 25, 2004 - has revived fears of renewed Judeo-Christian discord after years of hard-won harmony.
"The Passion" has been denounced by some Jewish leaders as anti-Semitic and likely to incite violence. They claim it portrays the Jewish people as culpable for Christ's death - contrary to Vatican II's declaration that "what happened in [Christ's] Passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today."
The film has been lauded by most conservative Catholics as a powerful and biblically accurate depiction of the last 12 hours of Christ's life. And they contend that most of those who condemn it haven't even seen it.
Gibson, an ultraconservative Catholic who rejects the reforms of Vatican II, insists he made the film "to inspire, not offend."
To find out how viewers of wide-ranging backgrounds would react to the film, The Post held a private screening for a small panel: a rabbi, a priest, a professor of early Christianity, and a Post reader - a Baptist - picked at random.
Here's what they had to say about the rough-cut version of the film that we screened - with temporary English subtitles, no credits and further editing changes likely.
http://www.nypost.com/cgi-bin/printfriendly.pl
Although it has been seen by relatively few people, the film - slated for release on Ash Wednesday, Feb. 25, 2004 - has revived fears of renewed Judeo-Christian discord after years of hard-won harmony.
"The Passion" has been denounced by some Jewish leaders as anti-Semitic and likely to incite violence. They claim it portrays the Jewish people as culpable for Christ's death - contrary to Vatican II's declaration that "what happened in [Christ's] Passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today."
The film has been lauded by most conservative Catholics as a powerful and biblically accurate depiction of the last 12 hours of Christ's life. And they contend that most of those who condemn it haven't even seen it.
Gibson, an ultraconservative Catholic who rejects the reforms of Vatican II, insists he made the film "to inspire, not offend."
To find out how viewers of wide-ranging backgrounds would react to the film, The Post held a private screening for a small panel: a rabbi, a priest, a professor of early Christianity, and a Post reader - a Baptist - picked at random.
Here's what they had to say about the rough-cut version of the film that we screened - with temporary English subtitles, no credits and further editing changes likely.
http://www.nypost.com/cgi-bin/printfriendly.pl